الشيخ عبد الله الغماري: أراءهُ وتعاملهُ مع التراث والحداثة
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منشور
ديس 5, 2018
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هذا العمل مرخص بموجب Creative Commons Attribution-NonCommercial 4.0 International License.
الملخص
تعالج هذه المقالة حياة وفكر أحد كبار علماء المغرب، في القرن العشرين: أبو الفضل عبد الله الغماري )رحمه الله( بعد عرض موجز لسيرته، اشرح آراءه )بما في ذلك من انفراداته واجتهاداته المخالفة لغيره بل تكون أحيانا مخالفة آراء جمهور علماء
اهل السنة( في ثلاثة مجالات: العقيدة، والفقه، والتصوف. واختم بتحليل موجز لمنهجه وماذا يفيدنا ذلك المنهج عن كيفية تعامله مع الحداثة والتراث الإسلامي معا وذلك في ضوء كلام بعض علماء الاجتماع المعاصرين الغربيين.
المقاييس
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الكلمات المفتاحية
الغماريمفهوم أهل السنةالتراثالحداثةالاجتهادالإصلاح
المراجع
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Kaynak and Erdener (1998), "Product-country images (PCI) in advanced developing country" , Journal of Euro-Marketing, Vol. 7, Iss. 1, pp.15-51.
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Original Reference:
Badghish, S., Stanton, J. and Hu, J. (2015), ‘An exploratory study of customer complaint behavior (CCB) in Saudi Arabia’ ,Asian Journal of Business Research, vol 2015, no Special , pp 49- 67.
Title # 3
Original Reference:
King, R. and Levine, Ross (1993c). "Financial Intermediation and Economic Development" in Mayer, C. and Vives, X ( eds), Capital Markets and Financial Intermediation, Center for European Economic Policy Research, London.
Title # 4
Original Reference:
Reid, S. D., (1986) Is Technology Linked with Export Performance in Small Firms?, in Hubner (ed.), The Art and Science of Innovation Management, Amsterdam: Elsevier Science Publishers, pp. 273-283.
Title # 5
Original Reference:
Al-Gahtani, S. S., Hubona, G. S. and Wang, J. (2007), "Information technology (IT) in Saudi Arabia: Culture and the acceptance and use of IT", Information and management, 44: 681– 691.
-------
EI2 : Encyclopaedia of Islam. Edited by: P. Bearman , Th. Bianquis , C.E. Bosworth , E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online.
European Language Sources
• Ahmed, Akbar S. Discovering Islam: Making sense of Muslim history and society. Routledge, 2002.
• Davidson, Garrett. Carrying on the tradition: An intellectual and social history of post-canonical hadith
transmission. Ph.D. Thesis, The University of Chicago, 2014.
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JSTOR, JSTOR, www.jstor.org/stable/541653 .
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• Graham, William A. “Traditionalism in Islam: An Essay in Interpretation”, Journal of Interdisciplinary
History Vol. 23, No. 3, Religion and History (Winter, 1993), 495-522.
• Haddad, Gibril F., The Ghumārī School, July 14 2007, https://www.abc.se/home/m9783/ir/f/The%20 Ghumari%20School.htm. Accessed 9/20/2018.
• Hallaq, Wael. “Can The Sharīʿah be Restored?”, Islamic Law and the Challenges of Modernity ed.
Yvonne Haddad and Barbara Stowasser (Walnut Creek: AltaMira, 2004) 21-53.
• Hassan, Mona. Longing for the lost caliphate: A transregional history. Princeton University Press, 2017.
• Heinrichs, W.P., al-Tūfī, EI2, 24 February 2007 http://www.encislam.brill.nl/subscriber/
entry?entry=islam_COM-1244
• Hervieu-Léger, Danièle. Religion as a Chain of Memory. New Brunswick, NJ: Rutgers University Press,2000.
• ----,.”The role of religion in establishing social cohesion.” Religion in the New Europe (2006): 45-63.
• Hodgson, Marshall GS. “The Venture of Islam.” Chicago and London, University of Chicago Press, 1974.
• Jomier, J., al- Azhar, EI2, December 09 2006 http://www.encislam.brill.nl/subscriber/entry?entry=islam_COM-0076
• Lindholm, Charles. The Islamic middle east: tradition and change. John Wiley & Sons, 2008.
• Makdisi, George. “Institutionalized Learning as a Self-Image of Islam,”Islam’s Understanding of Itself,
ed. Speros Vryonis, Jr., Eighth Giorgio Levi Della Vida Biennial Conference, Los Angeles: UCLA Press,1983, pp. 73-85.
• Marshall, David (ed.), Tradition and Modernity: Christian and Muslim Perspectives Georgetown University Press, 2013.
• Morris, William. Hopes and Fears for Art: Five Lectures, Delivered in Birmingham, London and Nottingham. Ellis & White, 1883.
• Russell, Nicolas. “Collective Memory before and after Halbwachs.” The French Review (2006): 792-804.
• Schacht, Joseph. “New Sources for The History of Muhammadan Theology”, Studia Islamica No. 1 (1953), 40 ff.
• Shaham, Ron. “An Egyptian Judge in a Period of Change: Qadi Ahmad Muhammad Shakir”, 1892-1958,Journal of the American Oriental Society Vol. 119, No. 3 (Jul., 1999), 440-455.
• Skovgaard-Petersen, Jakob. “New Media in the Muslim World”, Oxford Encyclopedia of Islam and Politics. Oxford & New York, 2014.
• Smith, Wilfred Cantwell. Islam in Modern History. Princeton: Princeton University Press, 1957.
• Spevack, Aaron. The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of al-
Bajuri. SUNY Press, 2014.
• Usmani, Mufti M. Taqi. Islam and Modernism. (Adam Publishers, 2005)
• Van Bruinessen, Martin. “Sufism,‘Popular’Islam and the Encounter with Modernity.” Islam and modernity: key issues and debates (2009): 125-157.
• Waugh, Earle H. “Dispatches from Memory: Genealogies of tradition.” Historicizing “Tradition” in the Study of Religion (2005): 245-266.
• Wetmore, Jameson M. “Amish technology: Reinforcing values and building community.” IEEE Technology and Society Magazine 26.2 (2007): 10-21.
• Zebiri, Kate. Mahmūd Shaltūt and Islamic Modernism. Oxford: Clarendon Press, 1993.
Arabic Sources
• Būṭī, Dr. M. S. R. ”Qawāʿid Tafsīr al-Nuṣūṣ”, Risālat al-Taqrib, (In Arabic), Vol. 4 No. 14, Dhu’l-Ḥijjah1417/1997, 88-9.
• Ghumārī, ʿAbdullāh, Ādam - ʿalayhi al-salām (Series: Qisas al-Anbiyā’), (In Arabic), (Beirut: ʿÄlam al-Kutub, 1427/2006.)
• ---, al-Adillah al-Rājiḥah ʿalā Farḍiyyat Qirā’at al-Fātiḥah, (In Arabic), (Beirut, ʿĀlam al-Kutub,1427/2006).
• ---, ʿAqı̄dat Ahl al-Islām fī Nuzūl ʿĪsā ʿalayhi’s-salām. (In Arabic), (Beirut: ʿÄlam al-Kutub, 1419/1999).
• ---, al-Arbaʿīn Ḥadīthan al-Siddīqiyyah. (In Arabic), Cairo: Maktabat al-Qāhirah, 1373/1954.
• ---, Dhawq al-Ḥalāwah bi-Bayān Imtināʿ Naskh al-Tilāwah. (In Arabic), (Cairo: Dār al-Anṣār, 1402/1981.)
Original Reference:
Kaynak and Erdener (1998), "Product-country images (PCI) in advanced developing country" , Journal of Euro-Marketing, Vol. 7, Iss. 1, pp.15-51.
Title # 2
Original Reference:
Badghish, S., Stanton, J. and Hu, J. (2015), ‘An exploratory study of customer complaint behavior (CCB) in Saudi Arabia’ ,Asian Journal of Business Research, vol 2015, no Special , pp 49- 67.
Title # 3
Original Reference:
King, R. and Levine, Ross (1993c). "Financial Intermediation and Economic Development" in Mayer, C. and Vives, X ( eds), Capital Markets and Financial Intermediation, Center for European Economic Policy Research, London.
Title # 4
Original Reference:
Reid, S. D., (1986) Is Technology Linked with Export Performance in Small Firms?, in Hubner (ed.), The Art and Science of Innovation Management, Amsterdam: Elsevier Science Publishers, pp. 273-283.
Title # 5
Original Reference:
Al-Gahtani, S. S., Hubona, G. S. and Wang, J. (2007), "Information technology (IT) in Saudi Arabia: Culture and the acceptance and use of IT", Information and management, 44: 681– 691.
-------
EI2 : Encyclopaedia of Islam. Edited by: P. Bearman , Th. Bianquis , C.E. Bosworth , E. van Donzel and W.P. Heinrichs. Brill, 2007. Brill Online.
European Language Sources
• Ahmed, Akbar S. Discovering Islam: Making sense of Muslim history and society. Routledge, 2002.
• Davidson, Garrett. Carrying on the tradition: An intellectual and social history of post-canonical hadith
transmission. Ph.D. Thesis, The University of Chicago, 2014.
• ----, Carrying On the Tradition: A Social and Intellectual History of Hadith Transmission Across a Thousand Years. Leiden: Brill, 2018.
• Dutton, Yasin. “ʿAmal and Ḥadīth in Islamic Law – the Case of Sadl al-Yadayn”, Islamic Law and Society vol. 3 no. 1 (1996), 13-40.
• Eickelman, Dale F. “The art of memory: Islamic education and its social reproduction.” Comparative Studies in Society and History 20.4 (1978): 485-516.
• El-Nasser, Rachid ʿAbdullah, Morocco, from Khārijism to Wahhābism: The Quest for Religious Purity, Diss., University of Michigan, 1983.
• Fueck, J., “The Role of Traditionalism in Islam”, Studies on Islam, ed. Merlin Swartz, New York: Oxford,1981.
• Glassie, Henry. “Tradition.” The Journal of American Folklore, vol. 108, no. 430, 1995, pp. 395–412.
JSTOR, JSTOR, www.jstor.org/stable/541653 .
• Goldziher, Ignaz, “Catholic Tendencies and Particularism in Islam”, Studies on Islam, ed. Merlin Swartz,New York: Oxford, 1981.
• Graham, William A. “Traditionalism in Islam: An Essay in Interpretation”, Journal of Interdisciplinary
History Vol. 23, No. 3, Religion and History (Winter, 1993), 495-522.
• Haddad, Gibril F., The Ghumārī School, July 14 2007, https://www.abc.se/home/m9783/ir/f/The%20 Ghumari%20School.htm. Accessed 9/20/2018.
• Hallaq, Wael. “Can The Sharīʿah be Restored?”, Islamic Law and the Challenges of Modernity ed.
Yvonne Haddad and Barbara Stowasser (Walnut Creek: AltaMira, 2004) 21-53.
• Hassan, Mona. Longing for the lost caliphate: A transregional history. Princeton University Press, 2017.
• Heinrichs, W.P., al-Tūfī, EI2, 24 February 2007 http://www.encislam.brill.nl/subscriber/
entry?entry=islam_COM-1244
• Hervieu-Léger, Danièle. Religion as a Chain of Memory. New Brunswick, NJ: Rutgers University Press,2000.
• ----,.”The role of religion in establishing social cohesion.” Religion in the New Europe (2006): 45-63.
• Hodgson, Marshall GS. “The Venture of Islam.” Chicago and London, University of Chicago Press, 1974.
• Jomier, J., al- Azhar, EI2, December 09 2006 http://www.encislam.brill.nl/subscriber/entry?entry=islam_COM-0076
• Lindholm, Charles. The Islamic middle east: tradition and change. John Wiley & Sons, 2008.
• Makdisi, George. “Institutionalized Learning as a Self-Image of Islam,”Islam’s Understanding of Itself,
ed. Speros Vryonis, Jr., Eighth Giorgio Levi Della Vida Biennial Conference, Los Angeles: UCLA Press,1983, pp. 73-85.
• Marshall, David (ed.), Tradition and Modernity: Christian and Muslim Perspectives Georgetown University Press, 2013.
• Morris, William. Hopes and Fears for Art: Five Lectures, Delivered in Birmingham, London and Nottingham. Ellis & White, 1883.
• Russell, Nicolas. “Collective Memory before and after Halbwachs.” The French Review (2006): 792-804.
• Schacht, Joseph. “New Sources for The History of Muhammadan Theology”, Studia Islamica No. 1 (1953), 40 ff.
• Shaham, Ron. “An Egyptian Judge in a Period of Change: Qadi Ahmad Muhammad Shakir”, 1892-1958,Journal of the American Oriental Society Vol. 119, No. 3 (Jul., 1999), 440-455.
• Skovgaard-Petersen, Jakob. “New Media in the Muslim World”, Oxford Encyclopedia of Islam and Politics. Oxford & New York, 2014.
• Smith, Wilfred Cantwell. Islam in Modern History. Princeton: Princeton University Press, 1957.
• Spevack, Aaron. The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of al-
Bajuri. SUNY Press, 2014.
• Usmani, Mufti M. Taqi. Islam and Modernism. (Adam Publishers, 2005)
• Van Bruinessen, Martin. “Sufism,‘Popular’Islam and the Encounter with Modernity.” Islam and modernity: key issues and debates (2009): 125-157.
• Waugh, Earle H. “Dispatches from Memory: Genealogies of tradition.” Historicizing “Tradition” in the Study of Religion (2005): 245-266.
• Wetmore, Jameson M. “Amish technology: Reinforcing values and building community.” IEEE Technology and Society Magazine 26.2 (2007): 10-21.
• Zebiri, Kate. Mahmūd Shaltūt and Islamic Modernism. Oxford: Clarendon Press, 1993.
Arabic Sources
• Būṭī, Dr. M. S. R. ”Qawāʿid Tafsīr al-Nuṣūṣ”, Risālat al-Taqrib, (In Arabic), Vol. 4 No. 14, Dhu’l-Ḥijjah1417/1997, 88-9.
• Ghumārī, ʿAbdullāh, Ādam - ʿalayhi al-salām (Series: Qisas al-Anbiyā’), (In Arabic), (Beirut: ʿÄlam al-Kutub, 1427/2006.)
• ---, al-Adillah al-Rājiḥah ʿalā Farḍiyyat Qirā’at al-Fātiḥah, (In Arabic), (Beirut, ʿĀlam al-Kutub,1427/2006).
• ---, ʿAqı̄dat Ahl al-Islām fī Nuzūl ʿĪsā ʿalayhi’s-salām. (In Arabic), (Beirut: ʿÄlam al-Kutub, 1419/1999).
• ---, al-Arbaʿīn Ḥadīthan al-Siddīqiyyah. (In Arabic), Cairo: Maktabat al-Qāhirah, 1373/1954.
• ---, Dhawq al-Ḥalāwah bi-Bayān Imtināʿ Naskh al-Tilāwah. (In Arabic), (Cairo: Dār al-Anṣār, 1402/1981.)
كيفية الاقتباس
لاهير سهيل. 2018. "الشيخ عبد الله الغماري: أراءهُ وتعاملهُ مع التراث والحداثة". مجلة كلية الشريعة والدراسات الاسلامية 36 (1). https://doi.org/10.29117/jcsis.2018.0207.
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