The Effects of Islam’s Sociocognitive Transformation on Female Rights and Roles
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Jun 24, 2019
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Abstract
Purpose: This study aims at investigating the thoroughgoing transfiguration of the status of women in the early Islamic epoch, and to highlight the methods used to produce revolutionary changes in the way of thinking in 7th-century pre-Islamic Arabian society about the perception of females. The research objectives involve; firstly, demonstrating the psychological phenomena that reshaped Muslim personality on the basis of the new Qur’ānic standards; secondly, identifying the rights and duties granted to women in order to liberate them; thirdly, showing the privileged status women enjoyed due to the innovative Qur’ānic vision and their subsequent active involvement in education.
Methodology: This research depends on the analytical-inductive approach to explain the filtration process used by Qur’ān to abolish the concept of al-‘aṣabīyah, and apply the new concept of Muslim brotherhood through the process of selection. Then the descriptive historical approach is applied to track the societal and political conversions.
Findings: The study proved the theory that the new intellectual ideology of Islam based on wide-ranging equality between sexes, has led to an extraordinary socio-cognitive revolution. Additionally, many Muslim women emerged as scholars, and some played pivotal political and social roles during the Golden Age following the advent of Islam.
Originality: The study is unique in illustrating the role of the Qur’ānic method in eliminating the concept of al-‘aṣabīyah in order to replace it with the broad concept of Muslim brotherhood which is based on shared creedal bonds by utilizing the processes of filtration and selection.
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Keywords
Islamfemale rights and rolessociocognitive transformationtheological bond‘aşabiyyahjāhīliyyah
References
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• Dhaoudi, Maḥmoud, Ibn Khaldun: the founding father of eastern sociology, International Sociology, (1990), Vol. 5, No. 3.
• Durant, Will, The Story of Civilization, (New Delhi: Cosmo Publication, 2011).
• Fatima, Shabana, Women and Islam, (India: New Delhi, Summit Enterprises, 2007).
• Gurkan, salime Leyla, Some Implications of ibn Khaldun’s Approach to the History of the People of Israel: The Relation Between ‘Aşabiyyah and Chosenness, Journal of Faculty of Theology, Sakarya University, Ilahiat Fakultesi Dergisi, (2017), 19:35, DOI: http://dx.doi.org/10.17335/sakaifd.298032.
• Halim, Asyiqin Abdul, Mohd Nor, Mohd roslan, Ibrahim, Ahmad Zaki Berahim, and Abdul Hamid, Faisal Ahmad Faisal, Ibn Khaldun’s Theory of ‘aşabiyyyah and its Apllications in Modern Muslim Society, Middle-East of Scientific Research, IDOSI Publication, (2012), 11 (9), DOI:10.5829/idosi.mejsr.2012.11.09.227010.
• Hashim, Iman, Reconciling Islam and Feminism, Gender and Development, 2019, Vol. 7, No. 1. URL: https://www.jstor.org/stable/4030365.
• Hilal, Huda, Qirā’a Taḥlīliyya fī Tawallī al-Mar’a Mansib al-Qaḍā’, Islamiyyet al-Ma‘rifa, (In Arabic), (2011), No. 64
• Ḥusain, Qudriyya, Shahīrāt al-Nisā’ fī al-‘Ālam al-Islāmī, (In Arabic), (Cairo: Dār al-Kitāb al- ‘Arabī,1924).
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• Ibn al-’Athīr al-Jazarī, ‘Ali ’Izz al-Din Abū al-Ḥassan, ’Usd al-Ghāba fi Ma‘rifet al-Şaḥāba, (In Arabic), (Beirut: Dār al-Kutub al-‘Ilmiyyah, 1994).
• Ibn Ḥajar al-‘Asqalānī, al-Ḥafiẓ Shihabuddin Abu al-Fadl Aḥmad ibn ‘Alī ibn Muḥammad, Fatḥ al-Bārī bi Sharḥ Şaḥīḥ al-Bukhārī, ed. Muḥammad Fu’ād ‘Abd al-Bāqī, (In Arabic), (Saudi: Dār al-Rayyān li al-Turāth,1986).
• Ibn Ḥajar al-‘Asqalānī, al-Ḥafiẓ Shihabuddin Abū al-Fadl Aḥmad ibn ‘Alī ibn Muḥammad, Taqrīb wa al-Tahthīb, ed. Abu al-Ashbāl Şaghīr al-Bakistānī, (In Arabic), (Riyadh: Dār al- ‘Aşima, 2000).
• Ibn Ḥajar al-‘Asqalānī, Al-Ḥafiẓ Shihabuddin Abu’l-Fadl Aḥmad ibn ‘Alī ibn Muḥammad, Al ’Işāba fi Tamyyīz Asmā’ al-Şaḥāba, (In Arabic), (Bagdad: Maktabat al-Muthanā, n. d).
• Ibn Jarīr al-Ṭabarī, Muḥammad bin Yazīd abu Ja‘far, Jām’ al-Bayān fī Ta’wīl al-QurĀn, (In Arabic), (Cairo: Dār al- M‘ārif, n.d).
• Ibn Kathīr, Ismā‘īl, Al-Bidāya wa al-Nihāya, (In Arabic), (Beirut: Dār al-Kutub al- ‘Ilmiyya, 2003).
• Ibn Kathīr, Ismā‘īl, Tafsīr Ibn Kathīr, ed. Sāmī al-Salāma, (Riyadh: Dār Ţayba, 2002).
• Ibn Khaldūn, ‘Abd al-Raḥman, Tārīikh Ibn Khaldūn: al-Muqaddima, ed. ‘Abd Allah al- Darwīsh, (In Arabic), (Damascus: Dār al-Balkhī, 2004).
• Ibn Māja al-Rab‘ī al-Qazwīnī, Abū ‘Abdullāh Muḥammad ibn Yazīd, Sunan Ibn Māja, (In Arabic), ( Beirut: al-Maktaba al-‘Ilmiyya, n. d).
• Ibn Qudāma al-Maqdisī Mwaffaq al-Dīn ‘Abdullah ibn Aḥmad, Al- Mughnī, (In Arabic), (Beirut: Dār ‘Iḥyā’ al-Turāth al-‘Arabī,1985).
• Ibn Rushd, Abū al-Walīd Muḥammad ibn Aḥmad, Bidāyat al-Mujtahid wa Nihāyat al-Muqtaşid, (In Arabic), (Beirut: Dār Ibn Hazem, 1990).
• Ibn Sa‘d ibn Mani‘ al-Başrī al-Zahrī, Abū ‘Abd Allah Muḥammad, Al-Ṭabaqāt al-Kubrā, (In Arabic), (Beirut: Dar al-Kutub al-‘Ilmiyya, 1990).
• Mubārakfūrī, Şafiur Raḥman, Al-Raḥīq al-Makhtūm, (In Arabic), (Riyadh: Dār al-Salām, 2004).
• Mernissi, Fatima, Women and Islam; an Historical and Theological Enquiry, translated by: Mary Jo Lakeland, (Great Britain: Basil Blackwell, 1991).
• Nadwi, Mohammad Akram, Al-Muḥaddithāt: The Women Scholars in Islam, (London; Oxford: Interface Publications, 2007).
• Nassir, Jamal J, The Status of Women under Islamic Law and Modern Islamic Legislation, (Boston, Leiden: BRILL, 2009).
• Roded, Ruth, Women in Islamic Biographical Collections; from Ibn Sa‘d to Who’s Who, (USA & United Kingdom: Lynne Reiner Publishers, 1994).
• Seedat, Fatima, Islam, Feminism, and Islamic Feminism: Between Inadequacy and Inevitability, Journal of Feminist Studies in Religion, (2013), Vol. 29, No. 2.
• Sharif, Rashda, Women in Islam, European Judaism: A Journal for the New Europe, (2019), Vol. 21, No. 1.
• Shehadeh, Omar ‘Abdallah Aḥmad and Maaita, Farhan Odeh Maaita, Infanticide in pre-Islam era: phenomenon investigation, (accessed November 13, 2016). http://www.eis.hu.edu.jo/deanshipfiles/pub103314692.pdf.
• Sidani, Yusuf, Ibn Khaldūn of North Africa: an AD 1377 theory of leadership, Journal of Management History, (2008), Vol. 14, No.1.
• Smith, William R, Kinship and Marriage, (London: Dar Publishers, 1990).
• Sonneveld, Nadia, Khul‘: Local Contours of a Global Phenomenon, Islamic Law and Society (Brill), (2019), 26. DOI:10.1163/15685195-02612P01.
• Sulaimani, Faryal Abbas Abdullah, The Changing Position of Women in Arabia Under Islam during the Early Seventh Century, (1986), (unpublished Master Thesis), University of Salford, international studies Unit, England.
• Tucker, Judith E. Women, Family, and Gender in Islamic Law, (United Kingdom: Cambridge, 2008).
• Warren, Christie S, Lifting the veil: Women and Islamic Law, Faculty Publication, (2008), No. 99.
• Zakaria, Ros M. A; Qisho, Assim Z. M. & Dowe, Badriya Y, Faith and Power; Women in Islam, (Malaysia: Islamic Art Museum Malaysia, 2008).
How to Cite
Hilal, Huda Mohammad Hassan. 2019. “The Effects of Islam’s Sociocognitive Transformation on Female Rights and Roles”. Journal of College of Sharia and Islamic Studies 37 (1). https://doi.org/10.29117/jcsis.2019.0233.
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Articles in English