Non-Western Contributions to Rid the International Relations Discipline from Western Epistemological Hegemony: Reform or Revolution?
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Jun 19, 2022
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Abstract
Most theoretical schools of International Relations developed by Western scientific communities are not concerned with solving problems of non-Western states and societies, and often fail to explain their international relations. One reason of this failure is their disregard of the historical and contemporary experiences of non-Western societies, let alone their knowledges and cultures. This study explores the roots of excluding the knowledges and history of non-Western societies from the International relations discipline – roots that go back to the colonial attempts to destroy the knowledges of colonized peoples systematically. The study also sheds light on some notable contributions of non-Western International Relations scholars to rid the discipline from Western epistemological hegemony through reform or radical change. While some scholars attempt to reform Western schools and views through using non-Western knowledges and historical and contemporary experiences, such as the Latin American scholars who developed the dependency theory, others have doubts of this method and offer new propositions reflecting non-Western knowledges and experiences away from the discipline’s schools and views which they deem nonreformable. The study also presents ideas to help the Islamic Civilizational Paradigm school, which endeavors to reform and restructure the discipline based on an Islamic epistemology and Muslim historical and contemporary experiences, to meet the challenges of disseminating it globally.
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Keywords
International RelationsInternational TheoriesWestern HegemonyNon-Western KnowledgesIslamic ParadigmCivilizational Perspective
References
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• –––––. “Ali A. Mazrui: A Postmodern Ibn Khaldun?” Journal of Muslim Minority Affairs, vol. 23, no. 1 (2003).
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• Ghānim, Ibrāhīm. “Ta‘qīb” (in Arabic), eds. Nādiyah Muṣṭafā and Mājidah ʻĀmir, Ishkālīyāt Tafʻīl wa-Taṭbīq al-Manẓūr al-Ḥaḍārī al-Islāmī fī Buḥūth wa-Qaḍāyā al-ʻAlāqāt al-Dawlīyah. Cairo: Civilization Center for Studies and Research, 2018.
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• Iver B. Neumann and Ole Wæver, The Future of International Relations: Masters in the Making? London: Routledge, 2005[1997].
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• Kimani Njogu and Seifudein Adem, Critical Perspectives on Culture and Globalization: The Intellectual Legacy of Ali Mazrui. Nairobi: Twaweza Communications, 2017.
• Kuru, Deniz. “Homegrown Theorizing: Knowledge, Scholars, Theory,” All Azimuth, vol. 7, no. 1 (2018).
• Makinda, Samuel M. “Eclecticism as a Theoretical Approach: The pillar of Ali A. Mazrui’s Intellectual Legacy,” eds.
• Mamdani, Mahmood. “The African University,” London Review of Books, July 2018.
• Moolakkattu, John S. “Robert W. Cox and Critical Theory of International Relations,” International Studies, vol. 46, no. 4 (2009).
• Muṣṭafā, Nādiyah (ed.). “al-ʻAlāqāt al-Dawlīyah fī al-Islām: Naḥwa Ta’ṣīl min Manẓūr al-Fiqh al-Ḥaḍārī” (in Arabic), Majallat al-Muslim al-Muʻāṣir, No. 133-134 (2009).
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• Sabet, Amr G. E. Islam and the Political: Theory, Governance and International Relations. London: Pluto Press, 2008.
• Sālim, Aḥmad Alī. “al-Qūwah wa-al-Thaqāfah wa-‘Ālam ma ba‘da al-Ḥarb al-Bāridah: Hal Bātat al-Madrasah al-Wāqi‘īyah fi al-ʻAlāqāt al-Dawlīyah Shay’an mina al-Māḍī?” (in Arabic), al-Majallah al-‘Arabiyyah li-al-‘Ulūm al-Siyasīyah, no. 20 (2008).
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• –––––. “Localizing Islam in the West: Mazrui's Journey from the Study of African Politics to Global Cultures,” American Journal of Islamic Social Sciences, vol. 33, no. 3 (2016).
• –––––. International Relations Theories and Organizations. Saarbruecken, Germany: Verlag Muller, 2008).
• –––––. What Is Constructivist About Realism? Constructivist Critiquing of the Realist Paradigm in International Relations. Saarbruecken, Germany: Lambert Academic Publishing, 2012.
• Seth, Sanjay. “Postcolonial Theory and the Critique of International Relations,” Millennium: Journal of International Studies, vol. 40, no. 1 (2011).
• Shani, Giorgio. “Toward a Post-Western IR: The Umma, Khalsa Panth, and Critical International Relations Theory,” International Studies Review, vol. 10 (2008).
• Thakur, Vineet. “Africa and the Theoretical Peace in IR,” International Political Sociology, vol. 9 (2015).
• Tickner, Arlene. “Latin American IR and the Primacy of lo práctico,” International Studies Review, vol. 10, no. 4 (2008).
• Tickner, Arlene. “Seeing IR Differently: Notes from the Third World,” Millennium: Journal of International Studies, vol. 32, no. 2 (2003).
• Wæver, Ole. “Figures of international thought: introducing persons instead of Paradigms,” eds.
• Waltz, Kenneth. Theory of International Politics. New York: Random House, 1979.
• Zondi, Siphamandla. “Decolonising International Relations and Its Theory: A Critical Conceptual Meditation,” Politikon, vol. 45, no. 1 (2018).
• أبو الفضل، منى. الأمة القطب. القاهرة: مكتبة الشروق الدولية، 2005.
• باهي، ريهام، "تفعيل المنظور الحضاري في العلاقات الدولية: الفرص والتحديات"، نادية مصطفى وماجدة عامر (محررتان)، إشكاليات تفعيل وتطبيق المنظور الحضاري الإسلامي في بحوث وقضايا العلاقات الدولية. القاهرة: مركز الحضارة للدراسات والبحوث، 2018.
• بدران، ودودة. "دراسة العلاقات الدولية في الأدبيات الغربية ومشروع العلاقات الدولية في الإسلام"، نادية مصطفى وسيف الدين عبد الفتاح (محرران)، العلاقات الدولية بين الأصول الإسلامية وخبرة تاريخ المسلمين. القاهرة: مركز البحوث والدراسات السياسية بجامعة القاهرة، 2000.
• بشارة، عزمي. الدين والعلمانية في سياق تاريخي. الدوحة: المركز العربي للأبحاث ودراسة السياسات، 2015.
• حلاق، وائل. الدولة المستحيلة: الإسلام والسياسة ومأزق الحداثة الأخلاقي، ترجمة عمرو عثمان. الدوحة: المركز العربي للأبحاث ودراسة السياسات، 2014.
• سالم، أحمد علي. "القوة والثقافة وعالم ما بعد الحرب الباردة: هل باتت المدرسة الواقعية في العلاقات الدولية شيئًا من الماضي؟"، المجلة العربية للعلوم السياسية، ع20 (2008).
• غانم، إبراهيم (تعقيب)، نادية مصطفى وماجدة إبراهيم عامر (محررتان). إشكاليات تفعيل وتطبيق المنظور الحضاري الإسلامي في بحوث وقضايا العلاقات الدولية. القاهرة: مركز الحضارة للدراسات والبحوث، 2018.
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• –––––. العلاقات الدولية في الفكر السياسي الإسلامي: الإشكاليات المنهاجية وخريطة النماذج الفكرية ومنظومة المفاهيم. القاهرة: مركز الحضارة للدراسات السياسية، 2013.
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How to Cite
Salem, Ahmed Ali. 2022. “Non-Western Contributions to Rid the International Relations Discipline from Western Epistemological Hegemony: Reform or Revolution?”. Tajseer Journal 4 (1):10-32. https://doi.org/10.29117/tis.2022.0082.
Section
Articles in Arabic